The Interconnection of ‘Vibration,’ ‘Consciousness Expansibility,’ ‘Soul Compliance,’ and ‘Karma’ and their Relevance to Consciousness: Inanimate Versus Conscious Vibration By Mohsen Paul Sarfarazi, Ph.D.

Abstract

The distinction between space and ‘innerspace’ has been explicated, with the latter depicting an ethereal space and characterizing the realm of time (where consciousness moves or transmigrate within) describing the relevant position of an entity with respect to the SOURCE, the mighty Prime Creator. Every sentient being is envisioned to be connected to the SOURCE. It was proposed by the author previously that a soul behaves as a harmonic oscillator with two primary elements that include soul’s extent of constitution (matter-antimatter) and another feature that has to do with the resilient nature of the soul to resist displacement or deflection away from the Source. A classification has been made with respect to two kinds of vibration: non-sentient vibration (erroneously dubbed as ‘inanimate’) and sentient vibration space and innerspace, respectively. It is said the vibration of non-sentient objects entails a simple to and fro oscillatory motion about a mean static position that never changes in time. On the other hand, sentient vibration is distinct from non-sentient vibration in that its mean equilibrium state about which oscillations occur is dynamic and changes position with time. And, it is this dynamic shifting of the mean position, referred to as ‘soul compliance’ that is responsible for the advent of karma. Two types of karma has been characterized: the shifting away from SOURCE or negative karma, and the contracting towards the SOURCE, which is attributed to positive karma. The relevance of sentient vibration with respect to consciousness has been explored. It is said the central measures that interlinks vibration and consciousness are natural frequency, which quantifies the state of consciousness, and time, with the two being inverse of one another. Alternatively, frequency characterizes how fast the central dynamic equilibrium position about which sentient vibration occurs can shift in innerspace. In fact, frequency describes the quantum speed of the fundamental quanta of consciousness (spirit or its soul that interfaces with it by keeping track of the memories of the consciousness sojourns of the sentient being) spinning about themselves and about an umbilical cord attachment to the God-Support that the author has also referred to as the ‘Cosmological Bivector of Time,’ with the connotation that spinning can occur either counterclockwise (in the World of Matter) or clockwise (in the World of Antimatter), both forming a ‘conjugate system’ with one ‘mirroring’ the other in terms of progression of time (all consistent with the so-called ‘Dualism Principle of Creation’). This, in turn, has to do with how resilient or resistive the soul is to the advent of deflection or contraction, a phenomenon that has been referred to as ‘consciousness expansibility coefficient’ by the author. It is explicated that due to the compliant nature of the soul, the residual elastic karmic energy, being equal to ½ is stored within the core of the soul, causing it to either increase or decrease in natural frequency. Natural frequency is related to the quantity , where is the ‘coefficient of consciousness expansibility’ and denotes the extent of constitution (matter or antimatter depending on which conjugate-mirrored space-time we are talking about) in the soul. It is envisioned that stretching or negative karma deteriorates the extent of consciousness expansibility, reducing its propensity for further pliability, while contraction or positive karma accentuates consciousness expansibility increasing its the tendency for further elasticity and delectability from the central support that is God (or Neural Network of God to which a sentient soul anchors its quanta of consciousness to either its outer or inner contour, collectively referred to as the Zero-Point Field, and begins to sequentially spin counterclockwise-clockwise in time). It is proposed by the author, herein, that due to the compliant nature of the soul, at the end of each cycle of sentient vibration, the soul reboots its system through absorption of the residual elastic karmic energy within its core, before the next cycle of vibration can continue. Furthermore, the interrelation of time with consciousness is explored. Although consciousness expansion is synonymous with an upshift in frequency, it is inversely influenced by the notion of time. Both consciousness and sentient vibration occur on a quantum scale of time, which is comparable to the Planck’s constant of 10^-43Earthly seconds, which is very minute and is, therefore, not discernible by our physical consciousness. The author has previously referred to this quantum period of time as the ‘darkening period.’ It was said that during this enormously undetectable period of time, the soul loses physical consciousness in the present continuum of time and space and changes hat to vibrate in a distinct parallel dimension, and the process continues through a scheme of sequential jumping between different dimensions before the soul aspect finally returns to its initial continuum of time and space. The author proposes, herein, that it is within this very quantum scale of ‘darkening period’ that the rebooting of the soul occurs. In terms of physical consciousness, it is said that time influences conscious perception. Have fun and time seems to fly away. Have a boring experience and time seems to linger on. Thus, time may, alternatively, be defined as a ‘conscious sensation.’ Consciousness is triggered through myriad of light frequencies, as it is light that through its holographic aspect (manifesting as acoustics or sound that defines its ‘base’ frequency and light epitomizing the optics or its sight aspect having myriads of colors of various frequencies referred to as its ‘acceleration’ mode of frequential mode) gives us our consciousness. Thus, ‘local’ time as a measure for rotational speed of Earth about itself, traversing daylight to night (or absence of physical or visible light), is again, undoubtedly intimately related to the concept of physical consciousness.

Introduction

The Cosmos was created as a result of implosion of a singular Omnipotent SOURCE of consciousness [1-8] that we refer to as the ALL MIGHTY GOD or the Prime Creator [9-11].
As the Cosmos was created, with it, came the advents of ‘time’ and ‘space’ [12-17]
Broadly speaking, two kinds of space can be defined: the physical space and the ethereal [18-20] or ‘innerspace’ [21-25].
The physical space contains objects that can move about and their positions can be described relative with respect to one another.
The innerspace, on the other hand, is stealth and reflects the position of an animate body or ‘conscious position’ of any sentient body [27-29] with respect to its proximity to the SOURCE.
The innerspace is of ethereal nature.
One cannot traverse ‘space’ in its usual 3-D context by means of a vehicle such as a spaceship to move about the innerspace.
Innerspace is intimately intertwined with the concepts of frequency [26] and the phenomenon of consciousness [30-32].
As it will become more clear in this manuscript, one needs to change frequency of consciousness to move ‘into’ innerspace.
The Cosmos was created through imposition of inanimate (non-sentient) particles or objects, as may be reflected by their relative ‘initial’ placement with respect to the SOURCE, which will be referred to as their initial or static position.
And, further on, with the advent of time and dynamisms came the concept of ‘space,’ which really defines congealed time [33].
This means when the quanta of spinning energy sufficiently slow down to essentially came to a status of standstill, they form contours that make the basis for defining the concept of space.
These contours of energy define what is commonly referred to as the Zero-Point Field [34].
The conglomerate domains of Zero-Point Field actually define the Neural Network of God.
Here both time and space collapse to a foam and one reached the status of perpetual NOW that define the instant span of time between the plus and minus infinity of time [35-36].
Here, a sentient being reverts to its state of a pure consciousness wave void of embodiment and can move instantly as a torsion wave [37-38] within the Netural Network of God and the Divine Mind of the Prime Creator, essentially having a status of Hieros Gamos (Sacred Marriage) with God [39], obtaining a status of Unity Consciousness [40-42] with God, communicating with God through what is referred to as ‘hypercommunication’ that occurs instantly as if there were no space, time, or stumbling constitution (matter-antimatter [43-50]).
This is a phenomenon, being relevant to the state of consciousness of sentient beings initially referred to as the ‘spirits’ and ‘companions’ to the Prime Creator [51-54].
So, the Cosmos became ‘layered’ in continuums of time and space, which are referred to as the ‘dimensions’ [55-63].
And, every object or consciousness being was set into motion that is referred to as ‘vibration’ [64-78].
Vibration is an oscillatory motion in which the entity subtends about a mean position, going ‘to and fro’ or ‘back and forth.’
Two kinds of vibrations may be defined: ‘non-sentient (also erroneously referred to as “inanimate” in mainstream science), and ‘conscious’ or ‘sentient’ vibration [79-81].
“Inanimate vibration” is pertinent to objects that do not have sentience or consciousness, in which the object oscillates about its initial static mean position set in place by the implosion of the Prime Creator.
Furthermore, the “inanimate” object does not have the propensity to influence its own movement as may be, otherwise, interjected upon through consciousness.
As a result, during each cycle of vibration, the object traverses an oscillatory motion about a mean, initial ‘static’ equilibrium position that does not change at all.
And, in the consecutive cycle of vibration, the objects subtend an oscillatory motion about the same mean position as before.
The object is said to occupy matter in space and have a quality defined by its static force per unit of deflection as it vibrates, that is called ‘stiffness.’
Alternatively put, ‘stiffness’ describes the lack of ‘flexibility’ or ‘resilience’ of the object depicting its inherent resistance to displacement or deflection.
Conscious vibration, on the other hand, is quite distinct from “inanimate vibration.”
In this type of motion, the sentient being influences its vibrational motion as pertains to its initial and final ‘position’ before and after each cycle of oscillation.
So, as the sentient body vacillates in time and space, in what we call ‘life,’ it influences its final station with respect to the position or distance from the SOURCE.
Therefore, after each cycle of vibration, it may end up either ‘contracting’ towards the SOURCE, or ‘deflecting’ away from the SOURCE, leading to either negative or positive deflection, respectively.
In essence, whether it contracts or deflects in the overall sense, the residual elastic energy thus experienced gets stored within its soul body.
Thus, as such conscious vacillations continue, at the end of each cycle of vibration, the inherent quality we called ‘stiffness,’ or alternatively, ‘resilience,’ gets updated.
The author has referred to this inherent quality of soul as the ‘coefficient of consciousness expansibility’ [82-83].
And, ‘expansibility’ describes its propensity for consciousness expansion, which is the prime directive of each and every sentient being [84-87].
As more positive energy is stored within the body of the soul, its awareness of itself and its surroundings, in turn, increases, giving the soul more consciousness and impetus for further creativity and positive endeavors.
On the other hand, if negative energy is stored within the soul, it cancels out the positive propensity for consciousness and creative productivity.
The phenomenon of energy storage within the antimatter body of the soul is commonly referred to as ‘karma’ [88-89].
And, thus, it is pertinent to speak of positive or negative karma.
Positive karma increases the proclivity of the soul for positive creativity and more consciousness.
On the other hand, negative karma deteriorates the soul and impedes the realization of its prime directive, which is consciousness expansion and creationism.
The phenomenon of consciousness as a form of well-ordered, crystalline, coherent, intelligible energy may be measured through the concept of ‘natural frequency’ of vibration.
In this respect a non-embodied soul consciously vibrates as a transversal wave locally to and fro the Zero-Point Field, with a known natural frequency of vibration that defines its signature identity.
It is said that the soul vibrates as a harmonic resonator set freely in oscillatory motion.
And, this occurs when the natural frequency of vibration of a soul approaches the threshold frequency associated with a given dimensional time and space continuum.
The soul then begins to vibrate in that particular dimension.
Note that each dimension is characterized by layers, and in essence, there exists an ‘entry threshold frequency,’ upon which the soul begins to communicate and start vibrating in that dimension, as well as an ‘exit threshold frequency,’ a limit beyond which the soul starts to ‘fade away’ or ‘phase out’ of vibration in that dimension (see slide).
Thus, each dimensional layer has an indigenous range of frequencies under which a soul can reside in or vibrate within.
Vibration occurs naturally and freely when a soul’s natural frequency begins to approach the frequency of a particular dimension.
The soul first begins to ‘communicate’ with that dimensional time and space continuum through a phenomenon called ‘beating.’
This defines a ‘beacon’ to which the soul responds.
The phenomenon of beating occurs within a range or a band of frequencies indigenous to a particular dimension.
And, when the natural frequency of the soul exactly matches the ‘central’ or ‘dead on’ frequency of a dimension, the soul attains ‘fine-tuning’ with that dimension, and begins to vibrate harmoniously with fine synchronicity within and with that dimension.
The phenomenon is analogous to turning the dial on a radio in order to find a ‘live’ station.
At first, one hears the frequencies emanating from that station but when one fine-tunes the dial, the frequencies become crystal clear and full ‘resonance’ is obtained.
The phenomenon of resonance characterizes a situation when two sources match frequencies exactly and begin to harmoniously vibrate or resonate with one another with full synchronicity.
And, when the natural frequency of a soul exactly matches the inherent central frequency of a dimensional layer, the soul begins to resonate and vibrate harmoniously and synchronously with that continuum of time and space.
The natural frequency, as it was explicated before, provides a measure for consciousness.
Furthermore, natural frequency is shown to be directly related to the coefficient of consciousness expansibility.
Therefore, as a sentient soul vibrates within a particular continuum of time and space, its consciousness expansibility, natural frequency, and thus consciousness is continuously changing with time as the soul undergoes experiential endeavors resulting in contraction and deflection.
However, the inherent changes in the natural frequency of a soul occurs infinitesimally and within the band of frequency indigenous to the dimension in which the soul is vibrating.
Otherwise, the soul begins to part from that dimension of time and space (or reality) and enters other dimensions whose frequency is commensurate with the soul’s new natural frequency.
And, this occurs all the time, leading to multidimensional vibrations.

Relevance of Vibration and Karma to Consciousness

The phenomenon of sentient consciousness has been explicated by the author in several publications before [77-81, etc.].
Consciousness manifests itself not just as awareness of SELF and one’s surroundings, it indeed, has much more profound implications.
Consciousness vibration is synonymous with organic life [90-92].
It provides the means for autonomous animation.
It manipulates or governs what may be regarded as “inanimate.”
It creates order [93-94].
It incites creationism [95].
It demands expansibility.
But, its most basic implication is ‘sentient vibration.’
And, sentient vibration is what distinguishes the “inanimate” objects or any other from that which possess a soul [96].
What is more, is that conscious vibration entails corrective measures in order to capture a conscious memory of all that transpires.
And, it is this memory that gets recorded WITHIN the body of the soul, which is then used as a learning tool in order to effect evolutional growth, conforming to the spirit or the fundamental directive of consciousness expansion and further creationism.
Therefore, the phenomenon of consciousness is intimately intertwined with ‘sentient or conscious vibration.’
In fact, as it will become more clear in due course, sentient vibration provides the very means or mechanism in which consciousness operates or manifests itself.
Consciousness is either maintained or projected upon a soul when the light of consciousness, as may be provided by the sun [97-99] or otherwise, shines upon a soul or its higher constituents such an oversoul, avatar or rishi.
In turn, consciousness gets disseminated to its lower constituents called ‘soul aspects’ [100-102] once the soul fragments itself to acquire more knowledge through physical experiential endeavors.
Imagine the soul being situated at the center of a carousel being connected to its constituent soul aspects through struts not unlike the spokes of a bicycle wheel with the soul aspects being distributed along the rim of the wheel.
As the light of consciousness shines upon or is disseminated upon the soul, it in turn, gets dispersed to the individual soul aspects.
As the soul aspects receive the light of consciousness thus described, they animate (or continue to animate).
The animation occurs in the form of an oscillatory motion back and forth about a mean position, which is called vibration.
The reason for such incitement into an oscillatory motion is that the shining of the light itself is of oscillatory characteristic.
It occurs in a stroboscopic fashion with an ‘on’ and ‘off’ sequence of events.
When the light is on, the soul aspect becomes conscious and begins to vibrate with a natural frequency that resonates with a particular dimensional time and space continuum that is referred to as a ‘parallel’ [103-104].
There exists an interval between each flashing ‘on’ and ‘off’ sequence of events that the author has referred to as the ‘darkening period.’
This interval is immensely short and is of quantum scale, which conforms to the Planck scale, being equal to 10^-43 Earthly seconds.
It is, indeed, irrefutably so immeasurably small that cannot be detected by our physical consciousness.
During this enormously small period of ‘time,’ the soul jumps from one soul aspect to another on the carousel of consciousness.
For the soul, it is like the proverbial ‘changing hat,’ experiencing a diverse sojourns of life in a distinctly different continuums of time and space referred to as ‘parallels.’
And, while the soul aspects remain physically unconscious within the darkening period, their consciousness always remains interconnected through the subconscious and the superconscious mind, in which, of the two, the former is more accessible by the soul aspect.
And, so the sequence of jumping between different parallel dimensions continues.
This theory is consistent with the quantum mechanics assertion that a position of a particle (or entity) cannot be deterministically measured as the particle continuously jumps from one continuum to another and must be assessed statistically through definition of an appropriate probability density function, only giving indication as to the probability of its presence within a particular point in space.
The phenomenon of sequential jumping is synonymous with multidimensionality of a soul [105-106].
In this manuscript, we will try to understand the nature of such sequential jumping between the parallels, or the phenomenon of multidimensionality of a soul, with a particular reference to the mechanics of its occurrence that is proposed by the author, herein, to be related to the nature of conscious or ‘sentient vibration.’

Mechanism of Sentient Vibration, ‘Soul Compliance,’ and the Advent of Karma

When an entity undergoes vibrational motion, it vacillates intermittently between two extremes, always traversing a ‘to and fro’ path that passes through a central or mean position.
The author has described the soul as an entity that is capable of recording or keeping a memory of its actions, being embedded in antimatter that provides the very means for such plasticity or record keeping action.
The author has proposed that a soul very much behaves as a harmonic oscillator being comprised of two elements: its constitution (matter-antimatter) and an inherent quality referred to as the ‘consciousness expansibility coefficient’ by the author.
The soul, with its basic antimatter and consciousness expansibility elements is envisioned to be connected or supported by the SOURCE, who is none other than the Omnipotent consciousness giver, the Prime Creator.
The SOURCE supports each and every soul, and provides a sense of stability for each soul.
The soul ‘deflects away’ from the SOURCE to gain experiential learning but at the end of each ½ cycle of vibration contracts or returns back to the SOURCE, and thus, ‘life’ ‘consciousness’ and vibrational motion continues.
As the soul gains experience, it expands its consciousness through the process of ‘sentient vibration.’
The primary difference between “inanimate” (non-sentient) and sentient vibration is that during the former, the object always returns to the same mean position at the end of each cycle of vibration, while for sentient vibration this position constantly shifts in subsequent cycles of vibration.
The shifting of the mean position occurs because the entity has been endowed with the gift of Will Power that governs its action.
This ability of the soul to constantly change its mean equilibrium position about which it vibrates will be referred to as ‘soul compliance.’
During a subsequent cycle of vibration, the sentient soul may ‘stretch’ and deflect further away from the SOURCE.
On the contrary, the soul may shifts its mean vibrational position more towards the SOURCE by contracting more towards the SOURCE after each full cycle of sentient vibration.
When the mean dynamic position of vibration of soul extends beyond the elastic static position, it leaves the souls in the stretched position, thus reducing its further expansibility.
On the other hand, when after a cycle of vibration the soul arrives at a dynamic mean position that is closer to the SOURCE, it will culminate in an overall contractive or compressed position, thus giving it a propensity for more expansibility.
This phenomena gives rise to the advent of ‘karma.’
Basically, one can distinguish between two types of karma: positive and negative karma.
Positive karma entails overall contraction towards the SOURCE after a full cycle of vibration.
On the other hand, negative karma is associated with ‘stretching’ and deflecting away from the SOURCE after the completion of the a full cycle of sentient vibration, culminating in shifting the mean position away from the SOURCE.
And, the whole process takes place on a quantum scale with respect to ‘time.’
If we assume that the aggregate shift in the vibrational mean position is after the completion of each cycle of vibration, there is a residual energy equal to ½ k that needs to be corrected before the next cycle of vibration ensues.
It is proposed by the author that it is within the ‘darkening period’ of 10^-43 seconds that this ‘correction’ takes place.
Note that the primary effect of the stretching (negative karma) or contracting (positive karma) is that it will change the effective consciousness expansibility of the soul instantaneously.
The overall effective consciousness expansibility parameter is either increases, leading to positive karma, or is reduced culminating in negative karma.

Consciousness and Vibration in Time

Consciousness is not mere knowledge.
It is not simply about being aware of one SELF and one’s surroundings.
It is about how fast you are able to decipher and process such a knowledge.
And, the quicker you comprehend, the more you can acquire knowledge in ‘time.’
It is the proverbial ‘slow’ or the ‘quick’ (alternatively, sharp) mind.
Thus, consciousness is intimately related to the phenomenon of ‘time’ [107].
You acquire consciousness by means of vibration.
It is the vacillation about the ‘norm’ or the ‘mean’ or ‘static’ position that gives you the capability to acquire knowledge or learn.
And, to have more consciousness is to vibrate fast.
To vibrate fast is to return to the mean position as soon as possible.
It is to go through a full cycle of vibration, to go back and forth or to and fro as soon as possible.
This phenomenon of oscillating fast in time to traverse more vibrational cycles per second is commonly referred to as ‘frequency.’
Thus, fast vibration, or alternatively, attainment of more consciousness is synonymous with the concept of frequency, which is measured in cycles per second (Hertz).
And, the time that it takes to complete one full cycle of vibration is commonly referred to as the ‘period of vibration,’ which is measured in seconds.
Thus, frequency is equal to the inverse of period, or time.
And, in order to be able to vibrate fast, the soul needs to have a quality or propensity to be able to resist lengthy or stretched out or drawn out deflections that otherwise lead to a long period of oscillation.
This resistive or prohibitive quality of the soul as to safeguard against lengthy deflections (or amplitude) per time culminates in acquirement of more knowledge per time (consciousness), and is therefore, referred to as ‘consciousness expansibility’ by the author.
Note that the terms consciousness and the ability to acquire more awareness or knowledge are often used interchangeably.
Note that as a harmonic oscillator, the natural frequency of a soul is given by the following expression:
Where denotes the consciousness expansibility coefficient, and m refers to the extent of constitution (matter-antimatter) of the soul.
As a consequence of a change in consciousness expansibility coefficient of the soul, the natural frequency of the soul can either increase (positive karma) or diminish (negative karma).
As a result, the soul can ‘change hat’ and jump to a different parallel of time and space whose threshold frequency is commensurate with the newly acquired value of the natural frequency of the soul, and live its life as a different ‘soul aspect.’
Meanwhile, the soul stores the karmic energy gained in the previous parallel during its last cycle of sentient vibration WITHIN its core as ‘plastic’ memory.
Note that the term ‘plasticity’ is utilized here as to infer the propensity for doing non-elastic deformation.
For inanimate objects any inelastic deformation beyond the limit of elasticity of the object will create permanent ‘damage’ within the body of the material.
And, broadly speaking, usually such damage is of two distinct nature: brittle or ductile.
Brittle materials do not ‘yield,’ and as a result the microstructure of the material body of the object develops microcracks.
Ductile materials, on the other hand, yield and develop ‘plastic’ deformation which causes the internal planes of the microstructure of the material body to ‘slip’ with respect to one another causing permanent plastic deformation.
Both processes are dissipative leading to expenditure of the residual energy caused by inelastic deformation.
And, all this would manifest in the spring that is the subject of being exposed to inelastic deformation.
If such an inelastic deformation occurs in the spring, the spring-mass system is no longer capable of continuing on with its vibrational motion.
This is why, such process of inelasticity never occurs in vibration of inanimate bodies.
Although, in essence, both processes would entail the recovery of the residual deformation experienced during each cycle of vibration, in the case of sentient vibration, the parent soul body absorbs the residual elastic energy within its antimatter body and reflects it as plastic memory.
And, while it does this, the particular soul aspect that participated in acquiring this residual energy loses its physical consciousness until the next cycle of vibration, beginning after the elapse of the darkening period.
The same process repeats in the new parallel dimension until the next sequential jumping takes place elsewhere.
Note that both consciousness and sentient vibration are of quantum nature.
They involve infinitesimal periodic passage of time.
In fact, consciousness and ‘time’ are completely interwoven.
What creates expanded consciousness is through the mechanism of what we refer to as ‘time.’
Equally, the phenomenon of time is nothing but a conscious perception.
Time is commonly measured through the rotational motion of the Earth.
It is measured in second, which is equal to day, which measures one revolution of Earth about itself.
And, during this period, Earth goes through a period of light and darkness.
Although, light never seizes to reach us.
It is only the visible light that is not stealth to our senses.
However, our physical senses are driven by our 5-sensory perceptions.
And, our physical consciousness is dictated by our 5 sensory perceptions as incarnates.
Thus, physical consciousness is driven by the physical light.
The soul absorbs such light to function with physical consciousness.
However, soul is never unconsciousness.
What appears to us as lack of physical consciousness is driven by the sub consciousness and superconsciousness of the mind.
So, it is not surprising that ‘time’ plays such a role in our perceived consciousness.
In essence, it is perception that is driven by time.
Have fun and time seems to fly away.
Have a boring experience and time seems to linger on and on.
Time, in essence, is linked to emotional perception.
Whether we speak of the core essence of the phenomenon of consciousness or simply the phenomenon of conscious perception, time and consciousness are intimately intertwined with one another.
And, this is not surprising, as the mechanism of sentient vibration is triggered by ‘time’ and it describes the quality or nature of our consciousness.

Institute of Spiritual Science Inc. Publishing 2016.

This article has been lovingly and painstakingly prepared as a SERVICE to God and humanity and as a benefit to the ALL, and for the sole purpose of spiritually ‘awakening’ the public from their condemnation to ‘unconsciousness enslavement.’

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References

Quantum Mechanics of Cosmos

The Interconnection of ‘Vibration,’ ‘Consciousness Expansibility,’ ‘Soul Compliance,’ and ‘Karma’ and their Relevance to Consciousness: Inanimate Versus Conscious Vibration By Mohsen Paul Sarfarazi, Ph.D.

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